After forty-seven years of marriage, a 71-year-old mechanic, Mr Mojidi Osho, approached an Igando Customary Court in Lagos State on Wednesday to nullify his marriage because his wife denied him sex
The petitioner disclosed that his wife, Tolu, with whom he had ten children in marriage denied him his matrimonial right to sleep with her.
Osho said, “The last time my wife allowed me to sleep with her was ten years ago.
“I’m starving seriously but whenever I come home with my girlfriends, she will chase them away.”
The septuagenarian also accused his wife of threatening to kill him so that she can inherit his property.
“My wife wanted to kill me; she has been feeding me with poison.
“There was a day I fainted and was rushed to the hospital and it was detected that I ate poison.
“I thought I’ll not survive it but God saved me and I stopped eating her food.’’
The embattled man added that his wife was a witch.
“My wife keeps attacking me in the spiritual realm.
“On two occasions, she shot arrows at me in my sleep which led to sicknesses but God healed me.
“She also buried charm in my workshop and customers stopped patronising me.
“My wife made me impotent but I later survived it after spending huge amounts in the hospital and herbal treatment.
“Tolu makes my life miserable, I would’ve gone far in life if I hadn’t married her.
“I regretted the day I met her and I wish I could turn the hand of the clock,’’ Osho added.
According to Osho, Tolu stopped washing his clothes twenty-seven years ago.
He, however, begged the court to end the marriage to save him from committing murder.
Responding to the allegations, Tolu, 67, disclosed that she denied her husband sex only 4 years not 10 years ago as he claimed.
“I stopped him from making love to me four years ago when he started bringing different girls home to sleep with, after which he’ll want to sleep with me; so I refused him,’’ Tolu told the court.
The mother of ten children denied threatening her husband’s life to kill by poisoning.
“I haven’t poisoned my husband’s food since 1973 when we got married, is it now that I’ll poison him?
“He’s just looking for excuses to discard me, he came to this court to divorce his second wife now he wants to also divorce me so that he can marry a new wife.’’
According to Tolu, Osho is fond of invoking curses on their children, which is affecting their lives now.
She, however, begged the court not to grant her husband’s wish for the dissolution of their marriage saying she still loved him.
The court president, Mr Adeniyi Koledoye, adjourned the case until Feb. 18, 2021, for judgment.
I Don’t Want to Die, Actress Seyi Ariyo Begs Masqueraders Threatening Her Life
Nigerian actress and filmmaker, Seyi Ariyo, also known as Shebaby, recently took to her Instagram account to raise the alarm that her life is being threatened by masqueraders.
In the video, the teary-eyed actress revealed that she had been getting life-threatening messages from these masqueraders because of a scene in her forthcoming movie, which portrayed a woman having sex with a masquerade.
In the Yoruba culture, such an act is seen as taboo. However, the sex scene leaked online and ever since she has received over 200 threat messages.
In an exclusive chat with PUNCH, she said, “They are really threatening my life; I am not alleging it.
I received over 200 calls from them a few days ago. Some called to curse me while others said I will die in the next seven days.
“I had to switch off my phone. I learnt they released my number to the worldwide platform of herbalists and traditionalists. They said that I want to destroy our culture and traditions.
They have not watched the movie, that is why we have this misunderstanding.
“We recorded a part where a masquerade had sex with a lady and even in the movie, we made it known that it is a taboo.
The herbalist in the movie told the woman that if she performs the act, her child will be well, but it will have a repercussion. She was desperate so she went ahead with the ritual.
“Some people recorded that scene with their phones and one of them posted it on Facebook. That is how the masqueraders saw the clip and felt offended. They called me and said they will use me as a scapegoat because actors are used to ridiculing masquerades, which are their gods.”
The actress said she has been begging them and also called other colleagues to beg them on her behalf, including Mr Latin, who is the president of their association, TAMPAN.
According to her, because she did not get any positive feedback, she decided to go on social media to voice out.
Ariyo noted that she was given seven more days to live and the ultimatum will expire tomorrow.
The distressed actress stressed that she has tried every available option to pacify the masqueraders.
She said, “Today is the sixth day and they vowed to kill me after seven days. I have spoken to many Yoruba monarchs to help me talk to them as well because it is their worldwide association that is angry with me; their global platform.
“I recently got a call from their leader, who identified himself as Prince. He told me that he will speak to their public relations officer to direct all their members to desist from cursing me.
I have the recordings of most of the threats and I wanted to go to the Commissioner of Police to file a complaint, but I was advised against it so that things do not escalate.
“They were not happy about the social media post and I was told to delete it, but I cannot because people would think this is a publicity stunt for the film. So, I cannot pull it down. I am sorry for the scene and I have even removed it from the film.
I don’t want to die. They should forgive me, they should not do anything wicked to me or my colleagues.”
Save Bara, Historic Old Oyo Empire Town From Destruction, Scholar Begs Alaafin
Archaeologist and author of a major new book on Yoruba history, Akinwumi Ogundiran, has called on the Alaafin of Oyo, Oba Lamidi Adeyemi, and other key personalities of Yorubaland to intervene urgently to prevent Bara, a historically significant town of the ancient Oyo Empire, from being destroyed.
Bara, burial site of several past Alaafins who are major figures in Yoruba history, is undergoing rapid deforestation due to arable farming and cattle grazing on an unsustainable scale.
Thousands of trees are being cut down illegally, precipitating a looming environmental crisis and destruction of historical artefacts including an ancient wall in the old town, which scholars believe should be a protected heritage site, due to its special significance in Yoruba history.
There are fears that if something is not done urgently, there will be little or nothing to salvage in an ongoing 10-year archaeological project that holds the key to a better understanding of the Oyo Empire in particular and Yoruba history in general.
Ogundiran, Chancellor’s Professor and Professor of Africana Studies, Anthropology and History at the University of North Carolina at Charlotte, USA, has been leading the Old Oyo Archaeological Project in Bara since 2017.
He disclosed that it had been the plan that, based on the project’s findings over the last five years, he will collaborate with the Nigerian National Park Service to recommend Bara to the Federal Government for protection as a historical site.
However, hopes are fast fading as the town’s historical integrity is being compromised on a massive scale.
“This is one of the well-preserved sites that should be maintained. We are recovering some evidence to tell generations that this is what happened at this place,” Ogundiran said of Bara, which is located in the Kaiama Local Government Area of Kwara State, and is not currently within the jurisdiction of the National Park Service.
According to Ogundiran, “Archaeology work is a prolonged process; it takes time to accumulate data. You can only be here for a month at a time or a maximum of two months. We collect the data and go back, but it takes a lot more time to process the data than even excavate it. This thing takes time, but unfortunately, we are running against time and also the priorities of other people who are here.”
The professor noted that it is only the Alaafin that can stop Bara’s destruction as things stand.
“He is the only one who has the moral authority to intervene. Intervention would take many levels. First is for the Alaafin to send delegates to take possession of the site. That is easy to do because all he has to do is consult with the Emir of Bani. This place is now under the jurisdiction of the Emir of Bani.
And Emir of Bani, I believe, understands the importance of this place.
“The next thing is for the Alaafin to send delegates here; at least maintain a presence at the site. The Alaafin as well should initiate the process of how this site can become a historical site. We have all the pieces of evidence that we can use. Some places in Nigeria do not have this level of importance and are enlisted as historical sites.
“Immediately Alaafin can come in, and say: ‘Listen, this is where Ajagbo, Obalokun, Onisile and many other Alaafins were buried; I want to take possession of my ancestral land.’ That does not mean kicking people out, but just saying there are rules of engagement.
“You can graze in limited areas to allow archaeological work to continue because it would take 20 years of archaeological work before we can amass all the data we need.”
Ogundiran, author of ‘The Yoruba – A New History,’ said of the ongoing archaeological project in Bara: “What we have done so far is important. We have made some great discoveries, but if we can preserve this site, there’s more to learn about the history of the Oyo Empire.”
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