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OPINION

THE RISING PROFILE OF A NATURAL WRITER LIKE NO OTHER, ADENIKE OLUWAFUNMILOLA

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Adenike Oluwafunmilola

Adenike Oluwafunmilola is the rare kind of author, who can write great religious as well as great motivational and inspirational and interesting books from her brain shelf to make the world a better place. She is the unassuming CEO of Peniel Oat Book House, a reserved publishing firm in Nigeria.

 

 

 

The soft spoken writer who is a graduate of Educational Guidance and Counseling from the prestigious Ondo State University (Now Ekiti State University, Ado Ekiti) Ekiti State, Nigeria is no doubt one of the leading authors to reckon with when it comes to religious, counseling and inspirational books in Nigeria.

 

 

In this present state of the nation, when people need great books to lift up their spirits, she has strategically published new books for the readers’ delight and empowerment which can be very useful in and outside the shores of this country.

 

 

On her list of publications presently are books to buy namely: The Love Medicine, War Against Home Destroyers & Marriage Breakers, Angelic Assistance, Don’t Be Too Sure, The Sweetness of Salt (with 77 Prayer Points and The Sweetness in Honey (Prayer of Abundance).

 

 

The Love Medicine: This is a story of a woman who believes the only way to win her husband’s love and affection is by giving him a love portion but she found herself in dilemma as the love portion was discovered to be a poison meant to kill her husband.

 

 

War Against Home Destroyers & Marriage Breakers:  Many women have lost their homes to strange women and through demonic attacks from household wickedness and manipulation from witchcraft power. The husbands of such women might be showing signs of infidelity, such as keeping late at night, threatening to leave the home over little argument, refusing to eat at home and they ignorantly believe the devil’s lies that it is a sign of work pressure.

 

 

The book exposes the antics of strange women and it explain some physical steps to be taken in bringing the in order and also contains prayers to settle the matter spiritually.

 

Angelic Assistance: Angels are the heavenly beings created by God to minister to his children. They bring to pass anything believers pray about that is in line with the word of God and His will because they are committed to obeying God’s command.

 

 

God is the giver of all good things but there are Angels that are put in-charge of them, therefore we can send them to carry out all what God has commanded concerning us.

 

 

In this book Angelic Assistance, it definitely brings you insights from revelation and her personal experience, how the angels in charge of abundant wealth and prosperity can put to work through effective prayers.

 

 

Don’t Be Too Sure:  Overcoming temptation is one of the tests we have to go through as Christians and the purpose is to strengthen our spiritual muscles; if we never stand against temptation, we might never know our own spiritual strength.

 

 

Even the Lord Jesus Christ was tempted by the devil and He overcame him with the word of God “It is written” The purpose of this book is to help us understand temptation and aggressively resist it so as to stay ahead of the devil using the appropriate word of God.

 

 

The Sweetness of Salt (with 77 Prayer Points: Salt is a mineral that has been in use since ancient time as a preservative. In 2 Chronicles 13:5 the Bible says “Should you not know it that the Lord God of Israel gave the dominion over Israel to David and his sons by a covenant of salt”

 

 

The above word of God is the covenant that he made with David and his generations; the covenant that cannot be broken, changed or corrupted.

 

 

She therefore encourages you to read this book with understanding and key into this generational covenant. You will be mightily blessed as you pray the prayers in this book as instructed by the soirit of God. This is when the purpose of this book is fulfilled. Shalom!

 

 

The Sweetness in Honey (Prayer of Abundance): Honey is mentioned severally in different verses of the Bible and when God says He will take you to a land that is flowing with milk and honey. He actually means He will take you to a place of supernatural abundance of wealth and prosperity.

 

 

The thought of Divine Abundance might seem like a huge misconception considering the worsening economic conditions. However, when you receive the promise from God in your spirit and walk in it then the purpose for this book is achieved.

 

 

Findings from the industry watchers revealed that she is an in-depth teacher of the word, Christian Counselor, Best Selling Author and reputable speaker in Churches, Conferences and Seminars.

 

 

Those who should know disclosed that Adenike is a crown princess born into Basibo Odoru dynasty, the ruling clan in Iperu Remo Kingdom in Ogun State. And, she is a servant leader of Balm of Gilead Counseling Ministry which is solely dedicated to ministering faith and healing to people who suffer from various emotional wounds and trauma.

 

 

More so, she is also the Founder/Lead Counselor of God’s own Daughters Ministry International, a Non-Governmental Organization divinely inspired to help woman of all ages rediscover their talents and potentials, so as to fulfill the purpose of God in their lives, teaching them how to manage their relationships, talents and resources within the confines of God’s words in order to live fulfilling lives and become channel of blessing to their generation.

 

 

She has this incredible compassion and humanity for whatever or whoever he was writing about. No doubt, she remains the best at creating sympathy for even unsympathetic character.

 

 

She use words so beautifully, so adeptly that she gives the readers tons of information without seeming like she’s giving any at all.

 

 

Outstandingly she talks and writes about women in a way that no one did for a very long time. She tells the truth about women’s lives- class, love, ambition, sex, marriage, kids, and all of it like no one else does.

 

 

No doubt, Adenike Oluwafunmilola is a great gift to the publishing industry and you can always connect with her through the email: penieloat@gmail.com

 

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OPINION

28years Later, Counting The Gains, The Losses Of June 12

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June 12

When the military regime led by the General Ibrahim Babangida (rtd.) once again postponed civil rule elections to June 12, 1993, it was unaware it was setting an historical date that will eventually consume it and disgrace the military out of power. He was equally unaware that the date will become of symbolic significance in the very fabric of the Nigerian nationhood.

 

It was all a part of the generals’ hidden agenda of organising party primaries and elections, turning round to annul them and shifting the transition programme goal post.

 

 

But today, Democracy Day in Nigeria is being celebrated on the 12th of June. This change from May 29 carries heavy symbolism for a country that is known more years of being ruled by military men than by democratically elected leaders. May 29 is also symbolic as it was the date rtd General Olusegun Obasanjo, as the president elect in late February 1999, was duly sworn in same year.

 

 

What makes the date truly significant? It was on this date in 1993 that presidential elections were held for the first time since the 1983 military coup. It was an event many observers have described as the most outstanding in Nigeria’s post-independence political history. It was still viewed as the freest, fairest and most peaceful election ever held in Nigeria.

 

 

On the day, an estimated 14 million Nigerians – irrespective of ethnic, religious, class, and regional affiliations, (in a period when religious acrimony and tension had reached its zenith) – defied bad weather to elect their president with the hope of ending eight years of military dictatorships.

 

 

Unfortunately, results of that election were never released. But unofficial results gathered through the various polling stations by civil society groups across the country indicated broad national support for the presidential candidate of the Social Democratic Party, Chief Moshood Kashimawo Olawale Abiola.

 

 

The then military head of state, General Babangida, in an unprecedented move, annulled the results of the election, justifying his actions on the grounds that it was necessary to save the nation. He alleged that political activities preceding the election were inimical to peace and stability in Nigeria. The June 12 election and subsequent annulment marked the beginning of a decades long struggle to see the election result restored and democracy rehabilitated.

 

 

Decades later, perhaps in righting Babangida’s wrong, President Muhammadu Buhari announced the change in date and honour of Chief Abiola.

 

 

“…After due consultations, the federal government has decided that henceforth June 12 will be celebrated as Democracy Day.

 

 

“Therefore, government has decided to award, posthumously, the highest honour of the land, GCFR, to the late Chief M.K.O Abiola, the presumed winner of the June 12, 1993 cancelled elections. His running mate as vice president, Ambassador Baba Gana Kingibe, is also to be invested with a GCON. Furthermore, the tireless fighter for human rights and the actualisation of June 12 elections and indeed for democracy in general, the late Chief Gani Fawehinmi is to be awarded the GCON.

 

 

“The investiture will take place on Tuesday June 12, 2019, a date which in future years will replace May 29 as a national public holiday in celebration of Nigeria’s Democracy Day.”

 

 

However, Nigerians from all works of life have been asking whether the country has gained anything from the June 12, 1993 presidential election or if the endorsement of the day would be of any significance since its adoption last year.

 

 

They are worried that none of the critical issues it raised about the system of governance during its press conference in 2019 when Buhari recognised Abiola had been addressed even though they remain critical and fundamental towards resolving the incessant political instability, economic misery, national mutual mistrust, lack of cohesion and unacceptable level of national insecurity.

 

 

One of the closest associates of late Abiola, Chief Jide Sawyer, had described the present democracy as being even worse and deficient more than military rule. He said the country appears to have learnt nothing, neither could it boast to have gained much from June 12, 1993 presidential election, apart from the fact that former military rulers dropped their military uniforms and assembled some politicians to form a civilian administration.

 

 

According to him, “There is nothing different despite the fact that the present administration recognised June 12 as Democracy Day last year. Those in government today who pushed for the agenda only paid lip service to whole idea for their selfish political interests. I describe them as people who didn’t participate in what they are currently benefiting from. This democracy is even worse than military rule.

 

 

“For instance, we have a selective mode of election where individuals, who claim to be godfathers, decide and or select who represent the people and not through free, fair democratic process, and in effect such public officers are directly responsible to their masters and not to the electorates.”

 

 

Sawyer added: “As much as it was good that the incumbent government recognised June 12 as Democracy Day over a year ago, tell me what has been different in the system of governance and democracy that we have had since 1999? Democracy is about honesty, determination and focus to deliver good governance to the people. The reason I said we are worse than when we were under the military regime is that critics of government are viciously attacked these days by government-sponsored agents, which has almost stopped very reasonable people from talking or faulting government’s policies.”

 

 

On the agitation to restructure the country, Sawyer said, “One unique thing about Abiola’s aborted presidency and the 1993 democratic process was the ‘hope and confidence’ it gave to Nigerians irrespective of their ethnic differences. ‘Hope 93’ made SDP very popular and acceptable before the military struck by annulling the result. Today, can we even discuss restructuring without giving the people hope first? There is the need to allay the fears of Nigerians. To get this done, good governance is key. This is when we can start talking about restructuring.”

 

 

Also, the seeming total disregard of this administration to fulfill the major electoral promises and manifesto to restore the country to federal constitutional governance constitutes a betrayal of public trust upon which it secured its mandate in 2015. It is painfully clear now that the president and the APC made false promises that they did not intend to keep.

 

 

President Buhari’s so-called three pillars – to secure Nigeria, to revamp the economy and to fight corruption – have clearly recorded very low achievements because the current centralist and unitarist governance structure remains unsuitable, unsustainable and counterproductive in a heterogeneous geographical and political space where the different ethnic nationalities or groups must be free to govern themselves as they deem fit, given the divergent languages, religions, traditions, cultures, artifacts and folklores of the people.

 

 

Reacting on what the country had gained and lost on the June 12 struggle in the last 28 years, a former governor of Ogun State, Segun Osoba, said the greatest gain of Abiola’s sacrifice for democracy is the stability it brought into the transition programme. He said before the late business mogul paid the supreme price, which brought about the present democracy, “Nigeria had always found it difficult, if not impossible, to transit from a civilian administration to another without the military intervening. For instance, during the First Republic, the military seized government giving excuse of the uncertain and chaotic atmosphere that enveloped the political terrain then. This led to the January 1966 coup.

 

 

“When Nigeria eventually returned to democratic rule in 1979, another military coup took place four years after the 1983 elections. But since MKO Abiola paid the supreme price in 1998 and Nigeria wriggled to return to civil rule in 1999, the military had remained in the barracks while we have had about five uninterrupted civilian-to-civilian transitions from 1999 to 2020. Indeed, Abiola was a political and historical factor.”

 

 

On the losses, Osoba said many people have been doing a symbolic celebration of Abiola and June 12 yearly without necessarily showing enough love and commitment to the late philanthropist and his family.”

 

 

Steve Adesemoye, a senior lecturer at the Lagos State Polytechnic, LASPOTECH, concurred with Osoba when he said, “Celebrating a symbolic day is not bad. Especially if it is in remembrance of somebody or a phenomenon. But we need to work on why we set this day aside. It goes beyond setting aside a date, there must be a political will to enthrone the reason for the day.”

 

 

Lamenting that the political elites in this country are just in their own world, he explained that these elites are practically disconnected from the people and without respect for the rule of law, democracy and/or free and fair electoral system.

 

 

“June 12 will remain a mere date until the political elites actualise what the day stands for – fairness, equity, good governance, economic prosperity, selflessness, etc.,” he intoned.28years later, counting the gains, the losses of June 12

 

Latching onto the recent ban of microblogging site, Twitter and Buhari’s recent interview on Arise TV, Otunba Olumide Abegunde, a social commentator was of the opinion that Nigeria is in need of prayers as the country’s democracy is in a nascent state.

 

 

“Nigerian government has just shown us ‘crazy!’ How can people who claim to be ruling and not leading or governing get so emotional at the prick of an ‘inconsequential’ entity? I always thought rulers had zero emotions.”

 

 

 

He queried, “What is democracy? How do we describe democracy? I hope it still has a meaning in this terrain of ours. For a country whose largest demography is youthful, suspending a more or less e-commerce platform where young people who the state could not provide jobs for, have come together on and found a means to survive, is so much.”

 

 

Disgusted that it took Nigeria 21 years from the re-inception of democracy to establish the fact that June 12 is the marker for the struggle to free Nigeria from the wicked stranglehold of military dictatorship, executive secretary, Nigeria National Summit Group (NNSG), Tony Uranta, however, said Buhari deserves to be commended for recognising that the Fourth Republic is built on the sacrifices of MKO Abiola, his wife, Kudirat and other political martyrs who lost their lives in the nationwide struggle to right the wrongs that the military foisted on Nigeria from 1984 especially.

 

 

Uranta added, “Having said that, one must state that the end of military rule only ushered in civilian governance, and not democratic rule. Nigeria is still governed by non-democratic systems and personalities, who have entrenched a corrupt electoral process that has only produced a political elite still owing their existence to military and not at all dependent on the electorate.”

 

 

 

He said until there is internal democracy in the political parties, “we cannot say Nigeria is a republic, whose leadership respects democracy. Until we have elections not premised on fake population census and the threats of a violent few, Nigeria cannot claim to have embraced democracy. Until only the eligible vote for candidates who emerge through transparent elections at all levels of the democratic system counts, we cannot truthfully be said to be a democracy.

 

 

 

“Until the country is so reconfigured to clearly aspire to the highest standards economically and politically; that is, until Nigeria is restructured along the lines that our founding fathers agreed to, Nigeria cannot be seen as the united, stable democracy we like to fool ourselves that it is already.”

 

 

In his own line of thought, Prince Adeyemi Aseperi – Shonibare said June 12 is the godfather of the democracy everyone is enjoying now.

 

 

“June 12 also gave birth to many political Stars today. June 12 also removed the military permanently. June 12 gave birth to the longest democracy in the history of Nigeria.”

 

 

According Niran Adedokun, a senior journalist and social commentator, “I take June 12 to be the turning point in the Nigerian politics. For the fact that you had two Muslims on the ticket and Nigerians massively voted for them was an indication to me that Nigerians can actually be united. June 12 was a sacrifice for democracy and late MKO Abiola was the sacrificial lamb. Now, are the people, who are beneficiaries of the struggle living the reality of it? Can we truly say that many years after the struggle, Nigeria is progressing? I don’t think so because even those who claimed to have those progressive democratic credentials during the June 12 struggle are not living the truth of that declaration at the moment. We now have states where the judiciary and legislative are just appendages of the executive.

 

 

“All said and done, there is nothing as good as having a democracy. I’m hopeful that it can only get better and the people should also be alert to their responsibilities in demanding accountability from their leaders.

 

 

“It is not the responsibility of the Nigerian citizens to be supporting blindly even when they’re not doing what they’re supposed to do. If we continue to do that, democracy will not develop the way it should.”

 

 

With all these said, it is obvious that the goodwill of June 12 has not really reflected on the fate of the nation and with 28years down the line, what does the future hold for the average Nigerians, who fear that the struggles of the June 12 heroes are appearing to be in vain?

 

 

As we move forward as a nation, despite our many challenges, insecurity being major one, let us continue to take account of the need to truly make the dream of a truly democratic Nigeria by the late Chief MKO Abiola and several other actors, dead and alive, a reality.

 

 

Happy Democracy Day, Nigerians!

Victor Ojelabi 

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News

Pray For The Pope Against Covid…Goodluck Jonathan Will Rise Again -Prophet Alex Ugochukwu

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As the year has started to unfold, Prophet Alex Ugochukwu of the Immaculate Chapel Ministries aka Jesus The High Court Judge, Owerri, Imo State has asked Christians all over the world to pray for the Catholic Pontiff, Pope Francis against the dreaded pandemic, Coronavirus.

 

In his prophecy for 2021, Ugochukwu said; “Eight months from now, a leader of a church will die. Everyone should please pray that the Pope of the Catholic Church will not die. If it happens, it will be said he died of covid 19. We need to pray for him.”

 

 

Ugochukwu who prophesied about the recent invasion of the military in Orlu, Imo State said that the Lord told him that former President Jonathan Goodluck will again rise to fulfil destiny.

 

He said: “I saw many fishes around him, and those fishes signifies people. Very soon, Johnathan will rise for something about Nigeria and it will be something positive for Nigeria.”

 

Continuing, the man of God revealed that there are ongoing plans to thwart the 2023 election, but their plans according to him will fail. He said: “In 2023, God will raise a genuine president for this country Nigeria.”

 

Hear him on other prophecies: ““The Lord told me that October 2021 will be a strange month. Evil things will happen but I will save my children.

 

The Lord said that a bomb of judgement will drop and fall on all fake people living in Aso Rock and people will run helter-skelter.

 

There will be a clash, a kind of misunderstanding between three African nation’s this year.

 

Before middle of this year 2021, over 25 native doctors in the form of pastors will be disgraced this year

 

A governor who has been suffering his people will be disgraced and destroyed.

 

I saw an eagle spraying something like a gas in the air and covid 19 disappeared. Anyone that inhales it will be healed. Before April this year, covid 19 will be reduced.

 

I saw a very popular sport star dying wearing jersey number 9. If you turn 6 upside down it becomes 9, and they said he died of heart problem.”

 

 

Adding, the firebrand preacher further declared thus: “The Lord said that He will show Himself to the world between August and September 2022. I don’t mean the end of the world but He alone knows why and how He will show Himself.

 

Very soon, the Nigerian government will be running for help but no one will agree to help Nigeria.

 

Nigeria as a government will become more confused and disgraced from now. All the people I saw as Nigerians are confused, running in one room, hitting their heads on the wall from one wall of the room to another.

 

As I was praying and closed my eyes, I saw people running helter-skelter around warehouse roundabout at Orlu road Imo state. I saw the army running around warehouse and there were shootings and stray bullets killing people.

 

I even saw a Reverend father who got hit by stray bullets as he was trying to run away from his car. I saw a dark night in Imo state. There will be dead bodies. People will declare curfew for themselves, they won’t come out because of fear. This will happen before April.

 

I saw big men running out of the state and abandoning their cars.

 

Before October I saw many big men being killed by angry youths/mob

 

The Lord spoke to me again to tell the world again that they will conspire to probe President Joe Biden before two years from now. The conspiracy will not be true, it will be cooked.”

 

 

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OPINION

The Quarrel Sunday Igboho Picks With Pastor Adeboye (2)

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SUNDAY IGBOHO

Last week, I noted the role of religious leaders in any nation. One more thing I add here is that respect is earned;  it’s neither automatic nor commanded as some glibly claim. So there’s a very thin line between earning respect and losing it where a religious leader is concerned.

 

The higher power he claims to represent is what essentially attracts reverence to a religious leader. In addition is the dignified and responsible manner he conducts himself. Once a religious leader abandons his job of calling mankind to the higher power, and publicly makes divisive comments like mere ethnic agitators do, he’s thrown away any aura of reverence he has.

 

For the simple reason that his divisive utterances can make Rwanda happen here many reasonable Nigerians won’t hesitate to engage him in a robust debate.

Now,  I come to the second segment of my intervention which I stated but didn’t touch last week. That is, calling Sunday Igboho’s attention  to a few things he might have missed and which made him to make the kind of comment he did about the General Overseer of The Redeemed Christian Church of God, Pastor E.A. Adeboye.  Different forces are ever at play in any nation.

 

Those who agitate for one thing or the other are part of it. Such are relevant to the functioning of any democratic system. However, I put the following to Igboho. An agitator should have a focus. No organised agitator takes on all battles. It cannot help his cause that he takes on too many battles on too many fronts. For just as Igboho has missed the point that a religious leader leads people from different tribes, his comment also shows he misses the point that he may be alienating the Yoruba in Adeboye’s church, the same Yoruba he agitates for.

 

What use is it to Igboho when he alienates a segment of the people he needs in order to remain relevant in the cause he pursues?  He didn’t think that part through.

 

 

Also important for Igboho to note is that there’s a manner the Yoruba don’t talk.  We are a refined people. Any Yoruba person who talks recklessly obviously misses some fundamental training.  In fact, as I continue to relate with tribes other than mine, I see the difference in Yoruba polished sensibilities as well as the manner we talk. The other month, one Yoruba man was interviewed on TV.

 

Asked to comment on a statement made by someone, this interviewee responded that the Yoruba don’t talk that way. Igboho speaks about Adeboye in a manner no Yoruba person who’s from the area which the historian, Dr. O. Johnson, referred to as ‘Oyo Proper’ does.

 

 

Leaving out religion, no Yoruba person would look at the face of an elder who has never offended him and say what Igboho has said. More than that, I once told a friend what one person said sarcastically about yet another person who had some personal challenges. My friends   reacted: “Ah, when he too doesn’t know what can happen to him.”

 

I’m still wondering as to what spurred Igboho to say he wouldn’t  commiserate with Adeboye over the loss of his son. But it sounded to me like another comment that was not thought through before it was made.  In case some journalists lured Igboho into making comments that would sell their newspaper, I would only state that I hope Igboho would refrain from dabbling into issues that cannot help his cause.

 

Alright, Igboho wants Adeboye to act the way he does. But I had stated it on this page in the past that in any setting, militants, activists, street protesters, and religious leaders occupy different spheres.  In any case, just as we don’t all have the same personality traits, so also all religious leaders don’t have the disposition of a Rev. Martin Luther King. More so, Adeboye has once said that as far as he’s concerned, prayers achieve more than activism.

 

Furthermore,  do some agitators have the notion that certain changes in Nigeria happen just because of their activism? I imagine Adeboye has an answer to that as well.

 

 

Recently, this religious leader was saying his followers should never mind those who claim personal credit for the lower rate of COVID-19 infection in Nigeria. He told his followers that it happened because they prayed. This thus addresses the wrong notion many have that just one course of action brings about changes in any society. Many routes actually lead to a destination.

 

It’s the way it works.  Just as Rev. King was in the streets in the 1960s, I imagine that some other religious leaders in the US were on their knees praying for changes to happen. There were also African American lawyers who moved from one court to another to challenge injustice meted out to African-Americans.

 

 

I suspect, going by his past public comments, that Adeboye will  make the submission that while some religious leaders make divisive comments about Nigeria and its peoples, he prefers to pray. He might submit that as some religious leaders openly insult government that their Book says they should pray for, he uses his good offices to counsel members of the same government. As some religious leaders become activists, Adeboye might say he and his followers have been engaged in their own activism too, but of a different kind.

 

At least every Nigerian sees on TV how different groups and NGOs under his church help many poor people, how they establish institutions for skills acquisition among disadvantaged Nigerians, and how they establish state-of-the-art hospitals  across  Nigeria to help the helpless. This same religious leader, in his home state, paid for the construction of kilometers of road to his town and neighbouring towns.

 

 

The beneficiaries of this last item are Yoruba people, the same people Igboho says he’s fighting for.  So while he agitates by attending rallies, it’s obvious that Adeboye does his own agitation by filling the gaps which  the government has left, especially in the area of improving the socio-economic condition of our peoples. Different paths do lead to a market.

 

I imagine that as some religious leaders fight for only members of their tribe, Adeboye might say he doesn’t lose sight of the fact that he has people from every tribe as followers, so he cannot insult any tribe because of the criminality of a few.

 

I suppose he would add that the founder of his religion didn’t fight for tribe, so he’s following the example that the founder of his religion has set.  But if Igboho expects Adeboye to agitate for only the Yoruba, he’s not alone.

 

Many people who may not have a thorough understanding of what it means to claim to have a religion or be a religious leader say the same thing. As I implied last week, a religious leader is like a traditional ruler.

 

The traditional ruler belongs to everyone, irrespective of tribe or religion. Everyone trusts and seeks his protection. A religious leader shouldn’t be anything less than this in any community where he resides. But here’s Igboho who expects a man who presides over a congregation that includes all tribes and nations to begin to agitate for only one tribe.

 

It’s not surprising, some religious leaders have laid a wrong precedent in other places in Nigeria and  Igboho thinks Adeboye should be like them.

 

 

I submit here that I’m alarmed at how some who say they are religious leaders are sounding these days. I’m not alone. The immediate past Deputy Governor of Kaduna State, Yusuf Bala Bantex, once watched videos of what some religious leaders were saying on pulpit about people of other tribes.

 

 

He’s so shocked that he issues a strong statement condemning such religious leaders, adding that this isn’t what his religion teaches.

 

 

For me, Igboho, with his comment on Adeboye,  has moved beyond the boundary he carves for himself into a  territory he shouldn’t have ventured into.  He’s an agitator, and he should focus on that. There’s one space for him, and there’s another space that true religious leaders fill.

 

As for religious leaders who focus on their calling, conducting themselves in such a manner that they remain unifying forces in our polarized communities and nation, they deserve the support and respect of all of us

– Concluded

 

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